BY VACHE THOMASSIAN
All that makes existence valuable to any one depends on the enforcement of restraints upon the actions of other people.
–John Stuart Mill (On Liberty)
Last week, the French Senate approved a bill that, in effect, makes it a criminal offense to deny the genocide committed by Ottoman Turks against Armenians. Predictable Turkish “outrage” has included threats to recall its Ambassador to France, restrict trade between the nations, and a move to deport Armenian laborers from Turkey. The legislation has also aroused public debate about the freedom of speech and expression as it relates to genocide denial. While the law should be applauded as a milestone in punishing an ongoing genocide, some are misrepresenting it as a violation of a universal right.
The purpose of the law (as stated by the French Senate; translated into English), “aims to punish those who have publicly made an apology for, trivialized, or denied crimes of genocide, crimes against humanity and war crimes…or [crimes] recognized by France.”
This bill is written in the same spirit as the Gayssot Act, enacted in France in 1990. The Gayssot Act responded to “revisionism” by individuals who justified their writings by their (perceived) status as historians, who challenged the existence of the Holocaust. To the French government these revisionist arguments constituted a contemporary form of anti-Semitism that warranted a limitation of the freedom of speech in France. The law has since been challenged and upheld, by the United Nations Human Rights Committee, as a necessary restriction of expression “intended to serve the struggle against racism and anti-Semitism.” 1
The committee’s judgement mentioned Article 19 of the International Covenant on Civil and Political Rights as justification for upholding the law. Article 19 of the Covenant states that “Everyone shall have the right to hold opinions without interference, and everyone shall have the right to freedom of expression…[however,] the exercise of these rights carries with it special duties and responsibilities [and] may therefore be subject to certain restrictions [which are] provided by law and are necessary for respect of the rights and reputations of others; [and] for the protection of national security or of public order.”
In recognizing the legality of the Gayssot Act, the Human Rights Committee acknowledged the duality of “the freedom of speech and expression” as both a right and a duty. Free speech is only a right as far as it does not infringe on rights of others to be free from assaults on their dignity. Moreover, free speech carries with it the duty to act responsibly and with respect to others and to society as a whole.
These laws highlight differences between European and American value systems and resulting legal responses. While the United States prides itself on being a protector of individual liberties2, European countries place a higher onus on the inviolability of human dignity.3 For this reason, denialist speech is not understood to be a right, rather it is seen as an indefensible form of racism.
Regardless of geographic location, it is absurd to think that societies exist today or should exist, which place no boundaries on speech and expression (consider laws that prohibit child pornography, advertising cigarettes to kids, or exposing state secrets). So the question is not whether to place limits, rather the question is where to place the limits.
Even in the United States, considered the bastion of liberty, the concept of free speech has never been absolute. US courts have agreed that not all speech is protected speech. Unlawful speech, under the United States Constitution, includes defamation, perjury, incitement and several other categories.
Unlawful Speech (under the US Constitution)
Defamation: False statements about another person, which causes harm to that person.
Perjury: False statements made during a judicial proceeding while under oath to speak the truth.
Incitement: Speech that is intended to cause an immediate breach of the peace.
To better understand where the limits to speech and expression should be, the question that must be asked is, “Does the speech in question further or hinder our society’s most fundamental values/goals?” While it is said, “truth emerges from the clash of ideas,” governmental intervention is necessitated in many instances.
In American society, we value dignity and aim to protect it from untruths; therefore we punish defamation because it spreads lies, which hurt people’s reputation and honor. We value due process, a truthful historical record and honesty; therefore we punish perjury because false testimony becomes a part of court transcripts that can be used to unjustly convict (or acquit) others. We value peace and lawfulness; therefore we punish incitement because instigating illegal activity is dangerous.
Genocide is understood to be a crime against all of humanity, and it remains society’s obligation to punish it and prevent its recurrence. In order to do so, a strong message must be sent that recognizes historical facts and simultaneously condemns their distortion. This is important, not to “prove” the history to the perpetrators, but to safeguard the education of future generations, and to isolate and discredit the revisionists.
The International Association of Genocide Scholars has stated, “The single best predictor of future genocide is denial of a past genocide coupled with impunity for its perpetrators.” Since denial is the last phase of genocide, Turkey represents a continual threat to Armenia’s national security (not to mention the safety of its minority populations) as an unrepentant human rights violator, and a threat to the international community through its audacious state-sponsored denial campaign and political bullying. Steps, such as those taken by France, should be adopted without cowering to threats of reprisal, implicit4 or explicit5, from the Turkish government.
The notion that today’s Turkey is organically and voluntarily coming to terms with its past, and should therefore be left to its own devices is dangerously misguided. If not for international condemnation, resulting from decades of global activism, the Armenian genocide would be a non-issue relegated to the annals of history. Moreover, Armenian genocide-related human rights violations continue to this very day in Turkey, from the failure to investigate state culpability in Hrant Dink’s murder, to the arrest of Ragip Zarakolu, to the calls for new deportations. Therefore, it is justifiable and reasonable for the international community to condemn Turkey through their legislative bodies.
External pressure and international isolation have finally led to discussion about the genocide inside of Turkey. However, as long as the government of Turkey continues its current policies, these measures will remain necessary to raise the issue, for the sake of the victims, their descendants, Turkish citizens, and the international community at large.
1. In 1993 Holocaust-denying “academic” Robert Faurisson challenged the legality of the Gayssot Act. He claimed the law curtailed his right to freedom of expression and academic freedom in general, guaranteed by the International Covenant on Civil and Political Rights (ratified by 67 nations, including France: 1980; Turkey: 2003; Armenia: 1993; United States: 1992). The United Nations Human Rights Committee found that Faurisson was convicted for “violating the rights and reputations of others” and ruled that the Gayssot law was a necessary restriction of his expression “intended to serve the struggle against racism and anti-Semitism.”
2. Seen in the Bill of Rights, most notably in the First Amendment’s protection of free speech and press.
3. Seen in Article 1 of the Charter of Fundamental Rights of the European Union; Article 4 of the Declaration of the Rights of Man; Article 1 of The Constitution of Germany
4. Concerning the well-being and safety of the remaining Armenian communities within Turkey today
5. Concerning threats from the Turkish government to severe political ties, trade relations, and military cooperation with countries that condemn the Armenian genocide and its denial
Vaché Thomassian is the Chairperson of the ARF “Shant” Student Association, Editor of Haytoug magazine, and a member of the executive board of the Loyola Law School Armenian Law Students’ Association.
Free speech is only a right as far as it does not infringe on rights of others to be free from assaults on their dignity. Moreover, free speech carries with it the duty to act responsibly and with respect to others and to society as a whole.
Defamation: False statements about another person, which causes harm to that person
punish defamation because it spreads lies, which hurt people’s reputation and honor
SO TURKS SHOULD SUE YOU FOR THE REASONS ABOVE,ARMENIAN SO CALLED GENOCIDE WAS NOT PROVEN IN ANY COURT,SO IT IS NOT LIKE HOLOCAUST,
Your comment is lacking historical credence.#1 you couldnt be that stupid,or you have a for-sale sign on your back(bakseesh from the turkies)The reason that the Holocaust is reconized,the Germans had the integrity to admit their horrible crime,the Americans eye witness was prove positive.Now the mongol tribesman never did exercise a virtue they never possess.Let me be real slooowTRUUUTH,HOOONESTY,HUUMAN DIGNITY.(my mother expierenced the GENOCIDE) So then turkies,gooble,gooble can sue me,and you a misguided stooge,or a gooble,gooble.
Mark, the Armenian genocide was not a onetime event. As other Christian nationalities under the Turkish rule will testify, genocide was a Turkish national policy for the past seven hundred years that got especially worse after the French Revolution. There was genocide in almost every decade under the Turkish rule with an eye on annihilating this irksome Christian population that stood between itself and the rest of the Turkic people on its east side.
Madame la sénatrice,
Acceptez mes infinis remerciements pour l’action décisive qui a été la vôtre afin de saisir le Conseil constitutionnel. Vous avez agi pour le plus grand bien du droit, de la liberté et de l’intérêt national français. Vous avez sauvé la plus vieille alliance encore existante au monde, l’alliance franco-turque.
Veuillez recevoir, madame la sénatrice, monsieur le sénateur, l’expression de mon plus profond respect.
This article should be send to ALL world leaders.. excellent Vache…well said..
Vache great article!! Good job!
Vartzget gadar Vachè jun. A very insightful read. Keep up the great work.
There is no denying the fact that the Turkish government is not “organically and voluntarily” trying to face its barbaric past. In fact, I would suggest that it is this misguided notion in particular which dupes Western governments into allowing ankara free reign in escaping culpability over its past and present misdeeds.
If after almost 100 pitiful years of trying to distort and deny history Turkey is still unable and unwilling to come to terms with its own history of bloodshed, what’s wrong with its loyal allies and “trusted friends” lending a hand in steering them in the right direction?
Turkish government officials should feel indebted to courageous and principled countries like France for helping Turks reconcile their countries fabricated history with reality. How long will Turkey bully and bribe the international community to remain mum on the facts of history before finally checking its pride at the door and facing truth?
How long can keep Turkey threating the world, how can France and the world accept their freedom to be subjucated to Turkey’s threats, really pity.
Remember,the second greatest denial,by gooble,gooble,(turkey) is 70% ILLITERACY RATE.
Bravo Vaché! Very well written.
Valerie Boyer: Madame my hat off to you.a woman showing more valor,and bravery,than your male counter parts.
I’m looking at the picture of this angelic face woman for hours now. I can’t get over how beautiful inside and out this woman is. You can tell by the expression on her face what a soulful of a modern day Mona Lisa, how idealistic, she is. Like an unspoiled schoolgirl she is almost a Joan of Arc type rarity in our all too jaded political circles. How I’d like to tell her that the world is such a beautiful place for her being here. If there was an altar I’d put her up there and worship all the nobility that she has brought to our world.
I’m looking at the picture of this angelic face woman for hours now. I can’t get over how beautiful inside and out this woman is. You can tell by the expression on her face what a soulful of a modern day Mona Lisa, how idealistic, she is. Like an unspoiled schoolgirl she is almost a Joan of Arc type rarity in our all too jaded political circles. How I’d like to tell her that the world is such a beautiful place for her being here. If there was an altar I’d put her up there and worship all the nobility that she brings to our world.